Olodumare
The Supreme Source; theology of the One from whom all Orishas emanate.
16 Orishas. One Divine Source. Infinite Knowledge. A university built on the living lineage of an initiated Oluwo — study divination, sacred herbology, ancestral veneration, and the path of your Ori with a tireless AI guide, anywhere in the world, any hour of the night.
Or text ORI to join the free Awaken Your Ori starter course.
Every force in creation flows from Olodumare, the Divine Source, through the Orishas — the living intelligences of nature, destiny, and human character. The sacred wheel is your curriculum. Each spoke is a path of study, a body of knowledge, and a mirror of your own Ori.
The Supreme Source; theology of the One from whom all Orishas emanate.
Purity, wisdom, the crown of creation; ethics and clarity of mind.
Witness of destiny; keeper of Ifa divination and the 256 Odu.
Divine messenger; crossroads, communication, and the opening of roads.
Iron and innovation; work, technology, and the warrior's discipline.
Sweet waters, love, abundance, and creative power.
Great mother of the ocean; nurture, family, and emotional healing.
Thunder, justice, and royal leadership.
Winds of transformation; change, ancestors, fearless transition.
Healing of body and earth; compassion through affliction.
Master of ewe (sacred herbs); the pharmacy of the forest.
Divine hunter; focus, strategy, and righteous pursuit.
Depths of the ocean; hidden wealth, mystery, and the subconscious.
Sacred twins; joy, duality, and divine childhood.
Agriculture; harvest, fertility of the land, honest labor.
Progenitor of the Yoruba nation; lineage, sovereignty, sacred kingship.
Whether you are meeting the Orishas for the first time or preparing for priesthood, there is a program shaped for the call your Ori is making.
Who the Orishas are, what Ori is, ancestral veneration basics, altar practice, and the ethics of Iwa Pele. The doorway for every student.
Start hereEerindinlogun (Sixteen Cowries) divination, Orisha theology, ceremony, song, and community ministry preparation.
Learn moreThe 256 Odu Ifa, divination mechanics, ebo (sacred offering), Ifa theology, and preparation for initiation and ministry.
Learn moreEwe (sacred herbs), spiritual baths, botanical healing traditions, and herbal product development.
Learn moreAncestor veneration, Egungun tradition, family lineage healing, and building your ancestral practice.
Learn moreYour textbooks were not written about the tradition. They were written from inside it. A 20-volume body of work by our founder — memoir, scripture, history, and training corpus in one — forms the written spine of every program.
The foundational text: reclaiming ancestral inheritance and the memoir of a modern initiate.
The ancestors made visible: masquerade, veneration, and the living archive of those who came before.
A serpentine journey through initiation, myth, and the awakening intelligence of the deep.
Divinity, diaspora, and the return of the Most High through Black spiritual imagination.
Sacred wealth consciousness: Aje, abundance, and the spiritual science of prosperity.
The full Sacred Library forms the written spine of every program at Orisha University.
Most institutions treat African spirituality as an anthropological subject — something studied from the outside. We teach from the inside, at the speed of now. The entire curriculum flows from the living lineage of our founder and is delivered by an AI system trained on his 20-volume Sacred Library.
Every teaching originates from initiated knowledge — not commentary, not anthropology.
A personal AI guide answers questions, reviews your practice, and adapts your path 24/7, in any language.
Divination study, altar work, herbs, and daily ritual you actually do — not just read about.
Every student takes the Iwa Pele Covenant. Good character is the first initiation.
In Yoruba tradition, no knowledge outranks character. Ìwà Pẹlẹ — gentle, balanced character — is the foundation of all spiritual power. Every member of Orisha University commits to honesty, humility, reverence for elders and ancestors, and service to community before enrollment.
Read the Covenant
Ajarn Shaman Shu, Oluwo Osayinbola — initiated Oluwo in the Yoruba Ifa tradition and holder of initiatory lineages spanning Tibetan Vajrayana, the Thai Forest tradition, and Kemetic science.
Author of Spiritual Reparations and the 20-volume Sacred Library, a lifelong builder of institutions, and a humanitarian whose work spans three continents. His mandate is simple: return the wisdom of the ancestors to the descendants who were separated from it — with excellence, reverence, and scale.
Meet the FounderText ORI or start your application online.
A path advisor helps you choose the program your Ori is calling for.
Read and sign the Ìwà Pẹlẹ Covenant.
Secure your seat with a payment plan that fits.
Orientation, community welcome, and your first lesson.
An Orisha is a divine force of nature and consciousness in the Yoruba spiritual tradition — an emanation of Olodumare, the Supreme Source. The Orishas govern the elements, human destiny, and character, and devotees build living relationships with them through prayer, offering, and study.
Ori is your spiritual head — your personal divinity and chosen destiny. In Yoruba wisdom, no Orisha can bless what your Ori refuses. Awakening and aligning your Ori is the first work of every student.
Yes. Study of the Odu, theology, ethics, history, and divination mechanics translates powerfully online through AI-guided lessons, community circles, and daily practice. Physical initiation, where sought, is arranged with lineage elders in person.
No. Most students begin with no prior experience. Programs meet you where you are and prepare you for initiation if that becomes your path.
Your guide is an AI mentor trained on the 20-volume Sacred Library and curriculum of our founder, Oluwo Osayinbola — so every answer traces to an initiated lineage. Initiation, where sought, is always arranged with human lineage elders.
Because wisdom should never sleep, gatekeep, or run out of patience. An AI guide meets you at 3 a.m. with the same reverence as noon, adapts to your pace, and never turns a sincere seeker away — while the sacred boundaries of initiation remain in human, initiated hands.
The ancestors kept this knowledge alive through the middle passage, through erasure, through everything — so it could reach you. Take your seat in the village.